{"id":760,"date":"2024-07-24T11:42:29","date_gmt":"2024-07-24T14:42:29","guid":{"rendered":"https:\/\/aipcf.net\/revue\/?post_type=articulos_revista&#038;p=760"},"modified":"2024-10-28T12:58:05","modified_gmt":"2024-10-28T15:58:05","slug":"introduction-n28-2","status":"publish","type":"articulos_revista","link":"https:\/\/aipcf.net\/revue\/en\/articulos_revista\/introduction-n28-2\/","title":{"rendered":"Introduction N\u00b028"},"content":{"rendered":"<?xml encoding=\"utf-8\" ?><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-2ywn9k-0c7191196775242c2d00c7949b4dd0f3\">\n.avia-section.av-2ywn9k-0c7191196775242c2d00c7949b4dd0f3{\nbackground-color:#f2f2f2;\nbackground:linear-gradient( to bottom, #f2f2f2, #ffffff, #f2f2f2 );\n}\n<\/style>\n<div id='av_section_1'  class='avia-section av-2ywn9k-0c7191196775242c2d00c7949b4dd0f3 main_color avia-section-no-padding avia-shadow  avia-builder-el-0  el_before_av_section  avia-builder-el-first  avia-bg-style-scroll container_wrap fullsize'  ><div class='container av-section-cont-open' ><main  role=\"main\" itemprop=\"mainContentOfPage\"  class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-760'><div class='entry-content-wrapper clearfix'>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-lxjlzb8v-ff8bdfb1a191a1caf67df13c37780d02\">\n#top .av-special-heading.av-lxjlzb8v-ff8bdfb1a191a1caf67df13c37780d02{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-lxjlzb8v-ff8bdfb1a191a1caf67df13c37780d02 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-lxjlzb8v-ff8bdfb1a191a1caf67df13c37780d02 .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-lxjlzb8v-ff8bdfb1a191a1caf67df13c37780d02 av-special-heading-h1 blockquote modern-quote modern-centered  avia-builder-el-1  avia-builder-el-no-sibling  av-linked-heading'><div class='av-subheading av-subheading_above'><p>REVIEW N&deg; 28 | YEAR 2023 \/ 1<\/p>\n<\/div><h1 class='av-special-heading-tag '  itemprop=\"headline\"  ><a class=\"av-heading-link\" href=\"https:\/\/aipcf.net\/revue\/revista\/revista-numero-29\/\" >INTRODUCTION<\/a><\/h1><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br>\n\n<\/div><\/div><\/main><!-- close content main element --><\/div><\/div><div id='av_section_2'  class='avia-section av-2sun9s-334f300172e411ba60a7782ce2e649c2 main_color avia-section-small avia-no-border-styling  avia-builder-el-2  el_after_av_section  el_before_av_section  avia-bg-style-scroll container_wrap fullsize'  ><div class='container av-section-cont-open' ><div class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-760'><div class='entry-content-wrapper clearfix'>\n<div class='flex_column_table av-2n1zp4-1e9a6a63b3f07dfdcacaa613c8eb5aea sc-av_one_fifth av-equal-height-column-flextable'><div  class='flex_column av-2n1zp4-1e9a6a63b3f07dfdcacaa613c8eb5aea av_one_fifth  avia-builder-el-3  el_before_av_one_half  avia-builder-el-first  first flex_column_table_cell av-equal-height-column av-align-top  '     ><div  class='avia-buttonrow-wrap av-lyzxv74u-b2cd942cde52cfa1f082c68c376bb910 avia-buttonrow-left  avia-builder-el-4  avia-builder-el-no-sibling '>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-lyzxv4l4-77fa1ecf5dad5b05410b2491d1395e3e\">\n#top #wrap_all .avia-button.av-lyzxv4l4-77fa1ecf5dad5b05410b2491d1395e3e{\nborder-radius:50px 50px 50px 50px;\ntransition:all 0.4s ease-in-out;\nmargin-bottom:5px;\nmargin-right:5px;\n}\n#top #wrap_all .avia-button.av-lyzxv4l4-77fa1ecf5dad5b05410b2491d1395e3e:hover .avia_button_background{\nborder-radius:50px 50px 50px 50px;\n}\n<\/style>\n<a href='https:\/\/aipcf.net\/revue\/en\/revista\/review-number-28\/'  class='avia-button av-lyzxv4l4-77fa1ecf5dad5b05410b2491d1395e3e avia-icon_select-yes-left-icon avia-size-small av-button-notext avia-color-theme-color-subtle'   ><span class='avia_button_icon avia_button_icon_left avia-iconfont avia-font-entypo-fontello' data-av_icon='\ue830' data-av_iconfont='entypo-fontello' ><\/span><span class='avia_iconbox_title' ><\/span><\/a><\/div><\/div><div class='av-flex-placeholder'><\/div><div  class='flex_column av-1pegq8-8890318181b01761cf5cd14d9842f3e9 av_one_half  avia-builder-el-5  el_after_av_one_fifth  el_before_av_one_fourth  flex_column_table_cell av-equal-height-column av-align-top  '     ><section  class='av_textblock_section av-950h4-c8ae7111ea100fc1a4f2fff9418f49bf '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p><div class=\"escritores\">Author: <a href=\"https:\/\/aipcf.net\/revue\/en\/escritor\/klein-alejandro-en\/\">KLEIN Alejandro<\/a> - <a href=\"https:\/\/aipcf.net\/revue\/en\/escritor\/loncan-anne-en\/\">LONCAN Anne<\/a> - <a href=\"https:\/\/aipcf.net\/revue\/en\/escritor\/morosini-irma-en\/\">MOROSINI Irma<\/a><\/div><div class=\"escritores\">Language: <a href=\"https:\/\/aipcf.net\/revue\/en\/idioma_articulo\/english\/\">English<\/a> - <a href=\"https:\/\/aipcf.net\/revue\/en\/idioma_articulo\/french\/\">French<\/a> - <a href=\"https:\/\/aipcf.net\/revue\/en\/idioma_articulo\/spanish\/\">Spanish<\/a><\/div><div class=\"palabras-clave\"><div class=\"secciones_revista\">Section: <span><a href=\"https:\/\/aipcf.net\/revue\/en\/secciones_revista\/introduction-en\/\">- INTRODUCTION<\/a><\/span> <\/div><\/p>\n<\/div><\/section><\/div><div class='av-flex-placeholder'><\/div><div  class='flex_column av-112is0-08f05db6665b9eaf02c98ea045c24a6f av_one_fourth  avia-builder-el-7  el_after_av_one_half  avia-builder-el-last  flex_column_table_cell av-equal-height-column av-align-top  '     ><div  class='avia_search_element av-qh4u8-fb19f19903b7cf461ab5b7d086ef0e19  avia-builder-el-8  avia-builder-el-no-sibling '><search><form action='https:\/\/aipcf.net\/revue\/' id='searchform_element' method='get' class='' data-element_id='av-qh4u8-fb19f19903b7cf461ab5b7d086ef0e19' ><div class='av_searchform_wrapper'><input type='search' value='' id='s' name='s' placeholder='BUSCAR' aria-label='BUSCAR' class='av-input-field ' required \/><div class='av_searchsubmit_wrapper av-submit-hasicon'><span class='av-button-icon av-search-icon avia-iconfont avia-font-entypo-fontello' data-av_icon='\ue803' data-av_iconfont='entypo-fontello' ><\/span><input type='submit' value='' id='searchsubmit' class='button av-submit-hasicon avia-font-entypo-fontello' title='View results on search page' aria-label='View results on search page' \/><img decoding=\"async\" src=\"https:\/\/aipcf.net\/revue\/wp-content\/themes\/enfold\/images\/layout\/blank.png\" \/><\/div><input type='hidden' name='numberposts' value='5' \/><input type='hidden' name='post_type[]' value='post' \/><input type='hidden' name='post_type[]' value='page' \/><input type='hidden' name='post_type[]' value='articulos_revista' \/><input type='hidden' name='post_type[]' value='revista' \/><input type='hidden' name='results_hide_fields' value='' \/><\/div><\/form><\/search><\/div><\/div><\/div><!--close column table wrapper. Autoclose: 1 --><br>\n\n<\/div><\/div><\/div><!-- close content main div --><\/div><\/div><div id='av_section_3'  class='avia-section av-n77gw-f4fe37513b837c6e84dd2d7cb68c4023 main_color avia-section-small avia-no-shadow  avia-builder-el-9  el_after_av_section  avia-builder-el-last  avia-bg-style-parallax container_wrap fullsize'  ><div class='container av-section-cont-open' ><div class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-760'><div class='entry-content-wrapper clearfix'><div  class='flex_column av-eznt4-6a2d6105f734593ef2012f43f5329f3c av_one_fifth  avia-builder-el-10  el_before_av_four_fifth  avia-builder-el-first  first flex_column_div  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-lxjm355q-316a90c0fb66d655dd14f252b42651db\">\n.avia-image-container.av-lxjm355q-316a90c0fb66d655dd14f252b42651db img.avia_image{\nbox-shadow:none;\n}\n.avia-image-container.av-lxjm355q-316a90c0fb66d655dd14f252b42651db .av-image-caption-overlay-center{\ncolor:#ffffff;\n}\n<\/style>\n<div  class='avia-image-container av-lxjm355q-316a90c0fb66d655dd14f252b42651db av-styling- avia-align-left  avia-builder-el-11  el_before_av_hr  avia-builder-el-first '   itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\" ><div class=\"avia-image-container-inner\"><div class=\"avia-image-overlay-wrap\"><img decoding=\"async\" fetchpriority=\"high\" class='wp-image-758 avia-img-lazy-loading-not-758 avia_image ' src=\"https:\/\/aipcf.net\/revue\/wp-content\/uploads\/2024\/07\/tyn_28_en-495x400.jpg\" alt='article_28_eng' title='article_28_eng'  height=\"400\" width=\"495\"  itemprop=\"thumbnailUrl\" srcset=\"https:\/\/aipcf.net\/revue\/wp-content\/uploads\/2024\/07\/tyn_28_en-495x400.jpg 495w, https:\/\/aipcf.net\/revue\/wp-content\/uploads\/2024\/07\/tyn_28_en-845x684.jpg 845w\" 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.avia-button.av-av_buttonrow_item-a1ffeb43253d940240ccadb44b48dcda:hover .avia_button_background{\nborder-radius:50px 50px 50px 50px;\n}\n<\/style>\n<a href='https:\/\/aipcf.net\/revue\/wp-content\/uploads\/2023\/07\/1c AIPCF N 28 - 1 2023 introdction (espagnol) .pdf'  class='avia-button av-av_buttonrow_item-a1ffeb43253d940240ccadb44b48dcda avia-icon_select-no avia-size-medium avia-color-theme-color'  target=\"_blank\"  rel=\"noopener noreferrer\"  aria-label=\"Descargar PDF\"><span class='avia_iconbox_title' >Descargar PDF<\/span><\/a>\n<\/div><\/p><\/div><div  class='flex_column av-blt8g-e8dcd9cf9e19704360933238b4a3952e av_four_fifth  avia-builder-el-14  el_after_av_one_fifth  avia-builder-el-last  flex_column_div  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-lxjm3lq5-d100eeb25462b67007b035352250508c\">\n#top .av-special-heading.av-lxjm3lq5-d100eeb25462b67007b035352250508c{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-lxjm3lq5-d100eeb25462b67007b035352250508c .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-lxjm3lq5-d100eeb25462b67007b035352250508c .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-lxjm3lq5-d100eeb25462b67007b035352250508c av-special-heading-h3 blockquote modern-quote  avia-builder-el-15  el_before_av_textblock  avia-builder-el-first '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  >ARTICLE<\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><section  class='av_textblock_section av-lxjmjf9z-ff1aac23bf42e7dc9a7b509b655d5381 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><h3><strong>Introduction to the issue: Ageing, psychoanalytic reflections on a process common to all human beings<br \/>\n<\/strong><\/h3>\n<p><strong>&nbsp;<\/strong>Irma Morosini, Anne Loncan , Alejandro Klein<\/p>\n<p>This issue is dedicated to the theme of ageing, a process that not only concerns humanity as a whole, but also involves a number of aspects that require a broader and deeper reflection. For the changes that are taking place affect cultures, ways of thinking, needs and other factors imposed by different ideologies. But the greatest challenge presented by psychoanalytic knowledge in relation to the life of old people subject, affected by senescence, is to show that the flame of desire still burns and that it is vital for each subjectivity; questioning the duration of life is only relevant if we address the quality and meaning of life, beyond the question of time. It is necessary to make our contribution to alerting public opinion, to rethink social changes, to study needs and new ways of satisfying them.<br \/>\nAgeing is a subjective process that is part of life itself, and as such involves phases of continuity and\/or rupture in terms of the identity of the individual, the functioning of the family group and inter-subjective relations, with reciprocal effects at the social and cultural level. Its study requires a vision that must be broadened to include processes that affect not only the individual, but also the couple, their family and their contemporary institutional partners.<br \/>\nTemporality, the changes of our time, the situations of a couple and\/or family mark the life history of each person and all are factors that influence narcissistic and object positions as we age. Without being pathological in itself, this evolutionary phase is crossed by various conflicts and pathologies, which threaten mental health. Many aspects of psychological life are affected, requiring work to reconfigure preexisting links and alliances, bearing in mind that support for these links with others and with oneself is preponderant.<br \/>\nIt is therefore important to continue research into the psychoanalysis of relationships and family life habits, in which the role of grandparents plays an increasingly important role. It is necessary to identify the psychic effects of ageing not only in terms of subjectivity, but also in terms of intergenerational links. It should be underlined that transmission in various forms includes material inheritance that is established between ancestors and heirs, involving more generations of the past.<br \/>\nMoreover, the world today is paying more attention to the prevention of decline in old age, and is developing experiments in this field. Does this mean that we are witnessing new forms of identity; that new forms of subjectivity are emerging? Hence the importance of renewing our knowledge of old age, both from the psychoanalysis of the links and ways of life and relationships in families (including grandparents, great-grandparents, grandchildren and great-grandchildren), studying the processes at play in subjectivity, the evolution of intergenerational relationships, addressing the current meaning of the family and the paths taken by the transmission of an inheritance in which ancestors and heirs interact.<br \/>\nThe aim of this issue is to approach these questions from a psychoanalytical point of view, without fuss, but without fear of confronting reality, in order to provide original reflections and shed light on this universal and complex process. This is aimed primarily at couple and family therapists when dealing with elderly subjects, or when their patients are facing the senescence of their parents, but it is also intended to interest any caregiver whose practice leads them to encounter older people, either alone or in a family.<br \/>\nTo this end, the issue brings together articles that address these aspects in the form of theoretical and\/or clinical contributions.<\/p>\n<p>It should be noted that the theme of this issue has not aroused the expected interest among the therapists it concerns, among potential authors who are or will be personally confronted with this process in their partner or family. There is reason to believe that there has been a certain reticence about the concept itself, probably reflecting a revulsion, or even fear, of visible deterioration in older people. However, the psychoanalytic literature is not silent on the subject, and has allowed us to include several published articles in addition to the original ones. This is a way of highlighting intergenerational transmission and bringing it to life. As we were preparing this introduction, Roberto Losso&rsquo;s death on 22 June 2023, at the age of 95, reminded us that, while finitude is our common fate, it also marks the end of a process &ndash; ageing &ndash; that affects each of us and our families in very different ways. As the author, with his wife Anne, of one of the texts reprinted in this issue, he demonstrated an intellectual vivacity that was preserved in old age. We thank him posthumously<\/p>\n<p>To pay tribute to him, this issue 28 begins with &laquo;Abuelos y nietos hoy: la &ldquo;abuelidad&rdquo;&raquo;, in which Roberto Losso and Ana Packciarz Losso take up the concept of grandparenthood to refer to the relationship and function of grandparents towards their grandchildren and the psychological effects of the ties that bind them together.<br \/>\nAccording to the authors, this concept is linked to the function of passing on knowledge from the past to the grandchildren&rsquo;s generation. They identify various situations in family life that prevent good intergenerational communication between grandparents, parents and grandchildren, for example, when grandchildren are seen by the other generations as a trophy to be disputed, as an object of jealousy, or when the grandparents&rsquo; excessive narcissism limits their closeness to their grandchildren. On the other hand, other circumstances are considered favourable, when there is good contact between grandparents and grandchildren. Both generations are enriched by this: grandparents are like &ldquo;narrators&rdquo; of the family saga and bearers of the trophic myths of origins. Faced with the challenges of today&rsquo;s society, grandchildren can provide the vital forces that oppose the destructive forces at work. Finally, the authors point out that the tri-generational approach in the clinic can help to address many&nbsp; Intergenerational conflicts.<br \/>\nDaniela Lucarelli then presents an original text, &laquo;The ageing couple: the need for changing the links and the unconscious alliances in a time of longer life expectancy&raquo;., focusing on how links, relationships, the couple, become more complex with age, which in turn indicates the need to modify them so that they do not impede necessary transformation processes. In this way, it is indicated that as time goes by, it becomes necessary to work on the very process of ageing, which means that the members of a couple must be able to renegotiate a new way of being with each other and recognise a new image of themselves and of the other. A couple&rsquo;s success in transforming these bonds can enable the establishment of a dynamic process through which to restructure their functioning and integrate change and permanence. Based on these premises, the author provides clinical material from couple therapy with older couples.<br \/>\nOtto Kernberg&rsquo;s article is a new publication of &laquo;Relations amoureuses dans les ann&eacute;es tardives&raquo;, in which the author addresses the sensitive topic of love between older adults, pointing out how it is possible through this experience to recreate situations of deep intimacy by sharing the feeling of insecurity linked to the risks of age (illness, dependence, limitation of remaining time). Kernberg observes that this achievement of intimacy allows for a freer sexuality, capable of integrating perverse polymorphous infantile elements. In this way, the evolution of the oedipal constellation of the whole of life is posited, with the emotional possibilities that make it capable of leading the woman towards sexual maturity and the man towards a deeper relationship, demonstrating that passionate love is also possible at this stage of life.<br \/>\nIn &laquo;&ldquo;L&rsquo;anc&ecirc;tre insuffisamment bon&rdquo;: le maillon g&eacute;n&eacute;rationnel d&eacute;faillant&raquo;, Christiane Joubert analyses the crisis of ageing and its family resonances, particularly in terms of temporality and the nature of the bond between old people couple. She also examines the psychopathology of the elderly, particularly senile dementia. It highlights the resulting family dysfunctions: damage to bonds within the family, in particular fraternal bonds, the emergence of transgenerational suffering, with disruption of the bond of filiation, leading to genealogical disruption and its effects on family memory. The article is illustrated by a clinical situation which shows how the psychoanalytic treatment of families in geronto-psychiatric institutions aims, on the one hand, to favour access to symbolisation and, on the other hand, to allow the family to work on the separation within the family and, consequently, to anticipate the work of mourning.<br \/>\nAlejandro Klein&rsquo;s article &laquo;Una aproximaci&oacute;n desde el psicoan&aacute;lisis para comprender las reconfiguraciones subjetivas actuales en los adultos mayores&raquo; proposes to offer psychoanalytical keys to a better understanding of identity processes and subjective changes in today&rsquo;s elderly. The hypothesis is that they use a device that psychoanalysis has traditionally described as referring to adolescents: generational confrontation. He suggests that this confrontation is redoubled and signified anew, which would be a decisive element in understanding how older adults&rsquo; new configurations of subjectivity are set in motion. For the author, the concept of this &ldquo;transgenerational confrontation&rdquo; marks a decisive break with traditional models of old age, as it highlights the search for new opportunities for emancipation and life.<\/p>\n<p>Osvaldo Bodni&rsquo;s article: &laquo;Vejez. Transmisi&oacute;n. Legados&raquo;, expresses concerns about the diminishing consideration of older people, both in the world of work and in family discourse and decision-making. In the world of work, little account is taken of the experience of older people, due to the acceleration of technology and the rapid obsolescence of knowledge. Similarly, there is a devaluing of their former role as storytellers. This leads to feelings of uselessness, loneliness and even depressive thoughts and feelings. In these conditions, it becomes difficult to pass on cultural legacies, while an oedipal framework reappears, laden with a mortifying weight. A clinical vignette describes a family situation without hospitalisation, in which the restorative role of a well-adapted and supervised caregiver is highlighted.<br \/>\nGiacomo Di Marco&rsquo;s &laquo;&iquest;Vivir el duelo o estar de luto?&raquo; reflects on death as an inevitable and impenetrable phenomenon around which humanity has for centuries woven a fragile web of mythologies and rituals, all of them magical devices and techniques designed to mask the inevitability of the event. The author points out that various ethnic groups with different traditions hold the idea that the dead are born, live and are reborn again and again in the minds of the survivors. Depending on the culture, the dead are imagined as identical and preserved or, on the contrary, as different and transfigured; in all cases, they survive. At the same time, the survival of the living is dialectically linked to death: it depends entirely on the acceptance (or rejection) of the disappearance of the deceased, a subject that arouses anguish and mystery.<br \/>\nThe article by Federico Su&aacute;rez: &laquo;Una nueva vida en com&uacute;n para seguir siendo. Algunas l&iacute;neas para reflexionar sobre el desarrollo de las viviendas de mayores&raquo; relates the author&rsquo;s experience as an observer in discussion groups organised within the framework of a research project aimed at finding out the current situation and reflecting on the possible development of the existing ageing housing (VVMM) in the Autonomous Community of Castilla-La Mancha, Spain. Based on this experience, the article offers some reflections on the particularities of this type of housing and its function as an indicator of the quality of life of the elderly.<br \/>\nThis issue closes with a reading note by Irma Morosini on Osvaldo Bodni&rsquo;s book: La delegaci&oacute;n del poder en el envejecimiento humano. Teor&iacute;a del legado y de la investidura del sucesor (Buenos Aires, Editorial Psicolibro ediciones, 2013). This work brings together and highlights a relevant topic, which has not yet received the attention it deserves in the psychoanalytic field, around the problematic of the metapsychology of desire, the meaning of inheritance, succession and the designation of the eventual successor. It also deals with the forms of cultural transmission, links and affections, in order to preserve memory and constitute history.<\/p>\n<\/div><\/section><\/p><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"<p>KLEIN Alejandro &#8211; LONCAN Anne &#8211; MOROSINI Irma<\/p>\n","protected":false},"featured_media":752,"template":"","categories":[],"secciones_revista":[226],"numero_publicado":[4375],"descriptores":[],"class_list":["post-760","articulos_revista","type-articulos_revista","status-publish","has-post-thumbnail","hentry","escritor-klein-alejandro-en","escritor-loncan-anne-en","escritor-morosini-irma-en","idioma_articulo-english","idioma_articulo-french","idioma_articulo-spanish","secciones_revista-introduction-en","numero_publicado-n28-2023-1-en"],"_links":{"self":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/articulos_revista\/760","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/articulos_revista"}],"about":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/types\/articulos_revista"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/media\/752"}],"wp:attachment":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/media?parent=760"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/categories?post=760"},{"taxonomy":"secciones_revista","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/secciones_revista?post=760"},{"taxonomy":"numero_publicado","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/numero_publicado?post=760"},{"taxonomy":"descriptores","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/descriptores?post=760"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}