{"id":3385,"date":"2025-11-06T18:20:51","date_gmt":"2025-11-06T21:20:51","guid":{"rendered":"https:\/\/aipcf.net\/revue\/?post_type=articulos_revista&#038;p=3385"},"modified":"2025-12-14T11:25:31","modified_gmt":"2025-12-14T14:25:31","slug":"pichon-riviere-and-the-link-theory","status":"publish","type":"articulos_revista","link":"https:\/\/aipcf.net\/revue\/fr\/articulos_revista\/pichon-riviere-and-the-link-theory\/","title":{"rendered":"Pichon riviere and the link theory."},"content":{"rendered":"<?xml encoding=\"utf-8\" ?><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-upft7t-17761c9492dfacb23c042a9208f06cc5\">\n.avia-section.av-upft7t-17761c9492dfacb23c042a9208f06cc5{\nbackground-color:#f2f2f2;\nbackground:linear-gradient( to bottom, #f2f2f2, #ffffff, #f2f2f2 );\n}\n<\/style>\n<div id='av_section_1'  class='avia-section av-upft7t-17761c9492dfacb23c042a9208f06cc5 main_color avia-section-small avia-shadow  avia-builder-el-0  el_before_av_section  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class='av-subheading av-subheading_above'><p>REVUE N&deg; 6 | ANN&Eacute;E 2009 \/ 2<\/p>\n<\/div><h1 class='av-special-heading-tag '  itemprop=\"headline\"  >Pichon riviere and the link theory.<\/h1><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br>\n\n<\/div><\/div><\/main><!-- close content main element --><\/div><\/div><div id='av_section_2'  class='avia-section av-sf1f3d-7d2725199433ae3dfbbb5515e34597b0 main_color avia-section-small avia-no-border-styling  avia-builder-el-2  el_after_av_section  el_before_av_section  avia-bg-style-scroll container_wrap fullsize'  ><div class='container av-section-cont-open' ><div class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-3385'><div class='entry-content-wrapper clearfix'>\n<div  class='flex_column av-qmqth5-cd73a100c7c60256583b9bf616a0b9db av_one_fifth  avia-builder-el-3  el_before_av_one_half  avia-builder-el-first  first flex_column_div  '     ><div  class='avia-buttonrow-wrap av-pg46k9-cfc4ca7d0543c26ac8f3c278a361fbf5 avia-buttonrow-left  avia-builder-el-4  avia-builder-el-no-sibling '>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-nyfydl-99ab777ac7b1f2d8b41164c3b31f718a\">\n#top #wrap_all .avia-button.av-nyfydl-99ab777ac7b1f2d8b41164c3b31f718a{\nborder-radius:50px 50px 50px 50px;\ntransition:all 0.4s ease-in-out;\nmargin-bottom:5px;\nmargin-right:5px;\n}\n#top #wrap_all .avia-button.av-nyfydl-99ab777ac7b1f2d8b41164c3b31f718a:hover .avia_button_background{\nborder-radius:50px 50px 50px 50px;\n}\n<\/style>\n<a href='https:\/\/aipcf.net\/revue\/fr\/revista\/revue-numero-6\/'  class='avia-button av-nyfydl-99ab777ac7b1f2d8b41164c3b31f718a avia-icon_select-yes-left-icon avia-size-small av-button-notext avia-color-dark'   ><span class='avia_button_icon avia_button_icon_left avia-iconfont avia-font-entypo-fontello' data-av_icon='\ue830' data-av_iconfont='entypo-fontello' ><\/span><span class='avia_iconbox_title' ><\/span><\/a><\/div><\/div><div  class='flex_column av-lscb8p-d452e6541287dc2b6940591f9df5e9b1 av_one_half  avia-builder-el-5  el_after_av_one_fifth  el_before_av_one_fourth  flex_column_div  '     ><section  class='av_textblock_section av-k8x2jd-743af0902ed79179ff186965e174ce6c '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p><div class=\"escritores\">Author: <a href=\"https:\/\/aipcf.net\/revue\/fr\/escritor\/losso-roberto\/\">LOSSO Roberto<\/a><\/div><div class=\"escritores\">Language: <a href=\"https:\/\/aipcf.net\/revue\/fr\/idioma_articulo\/anglais\/\">Anglais<\/a> - <a href=\"https:\/\/aipcf.net\/revue\/fr\/idioma_articulo\/espagnol\/\">Espagnol<\/a><\/div><div class=\"palabras-clave\"><div class=\"secciones_revista\">Section: <span><a href=\"https:\/\/aipcf.net\/revue\/fr\/secciones_revista\/panel-fr\/\">PANEL<\/a><\/span> 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class='post-entry post-entry-type-page post-entry-3385'><div class='entry-content-wrapper clearfix'><p>\n<div  class='flex_column av-1ehufd-d1f8ea73fdbabb594a568aae1ea948e3 av_one_fifth  avia-builder-el-10  el_before_av_four_fifth  avia-builder-el-first  first flex_column_div  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-cnpgqx-211fc7b335fb4819309b229c20f45404\">\n.avia-image-container.av-cnpgqx-211fc7b335fb4819309b229c20f45404 img.avia_image{\nbox-shadow:none;\n}\n.avia-image-container.av-cnpgqx-211fc7b335fb4819309b229c20f45404 .av-image-caption-overlay-center{\ncolor:#ffffff;\n}\n<\/style>\n<div  class='avia-image-container av-cnpgqx-211fc7b335fb4819309b229c20f45404 av-styling- avia-align-center  avia-builder-el-11  el_before_av_hr  avia-builder-el-first '   itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\" ><div class=\"avia-image-container-inner\"><div class=\"avia-image-overlay-wrap\"><img 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avia-color-theme-color'  target=\"_blank\"  rel=\"noopener noreferrer\"  aria-label=\"Descargar PDF\"><span class='avia_iconbox_title' >Descargar PDF<\/span><span class='avia_button_icon avia_button_icon_right avia-iconfont avia-font-entypo-fontello' data-av_icon='\ue82d' data-av_iconfont='entypo-fontello' ><\/span><\/a>\n<\/div><\/p><\/div><div  class='flex_column av-638qex-49847d90666c1a7a4007bcd959b5d63b av_four_fifth  avia-builder-el-14  el_after_av_one_fifth  avia-builder-el-last  flex_column_div  '     ><p>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-47xoh5-1e24a8b27afe597f537fa2a116011dad\">\n#top .av-special-heading.av-47xoh5-1e24a8b27afe597f537fa2a116011dad{\nmargin:-10px -10px -10px -10px;\npadding-bottom:10px;\n}\nbody .av-special-heading.av-47xoh5-1e24a8b27afe597f537fa2a116011dad .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-47xoh5-1e24a8b27afe597f537fa2a116011dad .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-47xoh5-1e24a8b27afe597f537fa2a116011dad av-special-heading-h3 blockquote modern-quote  avia-builder-el-15  el_before_av_hr  avia-builder-el-first '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  >PANEL<\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br \/>\n<div  class='hr av-arl89-e69462df8dac4a6a7de85ed7916a5b38 hr-default  avia-builder-el-16  el_after_av_heading  el_before_av_textblock '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n<section  class='av_textblock_section av-mhnxqcxf-50dd6081d3336c9d5afe7e716d7f8660 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><h3>Pichon riviere and the link theory<\/h3>\n<p><strong>Roberto Losso<a href=\"#_ftn1\" name=\"_ftnref1\" target=\"_blank\"><sup>[1]<\/sup><\/a><\/strong><\/p>\n<p>In Group Psychology and the Analysis of the Ego, Freud says: &ldquo;from the very first individual psychology(&hellip;) is at the same time social psychology.&rdquo; Pichon Rivi&egrave;re developed this thought in the 50&rsquo;s with the concept of link (v&iacute;nculo). He said, &ldquo;psychology does not exist outside the link with the others&rdquo;. He highlighted the importance of interviewing patients in their families and social contexts. He began trends that have centered in the intersubjectivity lately.<\/p>\n<p>Pichon Rivi&eacute;re defined link as &ldquo;a complex structure that includes subject, object and their mutual interaction through communication and learning.&rdquo;&nbsp; The individual is built inside a triadic link structure, which Pichon defined as bicorporal and tripersonal. Although the relationship between mother and baby seems dyadic, the third functions from the very beginning, at least in the mother&rsquo;s mind.&nbsp; The motivational fundamentals of links include love, contact, protection, heat, nutrition &mdash; all related to the initial helplessness of the individual who is not viable without others.<\/p>\n<p>The subject is born from links and is chained to links<a href=\"#_ftn2\" name=\"_ftnref2\" target=\"_blank\"><sup>[2]<\/sup><\/a> and is tied to a double chain: to the generations and to contemporaries. Pichon expressed this idea through his metaphor of the cross. The individual lives in a cross: the vertical branch corresponds links with previous generations (transgenerational chain) and the horizontal one corresponds to the links with his contemporaries, firstly with family.<\/p>\n<h3>Link and internal group<\/h3>\n<p>In every link structure, subject and object interact in a dialectic relationship. Through interaction, the link structure is internalized, acquiring, thus, an intrasubjective dimension.&nbsp; What was interpsychic becomes intrapsychic.<\/p>\n<p>Intrasubjective relations, or internalised link structures, articulate in an internal world to integrate what Pichon Rivi&egrave;re has called the internal group, which represents the inside &ldquo;stage&rdquo; where reconstruction of external reality is attempted, modified by individual needs from intersubjectivity to intrasubjectivity, in transition from sociodynamics to psychosocial dynamics. The internal group is constituted from internalization of external links (at the beginning, basically the family links), distorted by individual needs. The life of subjects takes place in this continuous dialectic between the external and the internal links, or internal and external groups. Pichon makes uses the metaphor of the internal field for the internal group. His concept of ecologic internalization, represents internalization of the person&rsquo;s life environment, highlighting the importance of social environment in the constitution and support of identity &ndash; for instance the person&rsquo;s hometown. Intrasubjective relations or internalized link structures articulated in the internal group will influence the learning of reality, which will be facilitated or hindered depending on whether the confrontation between the intersubjective and the intrasubjective is a dialectic or dilemma.<\/p>\n<h3>The instincts (or pulsions) theory<\/h3>\n<p>Valuing Fairbairn&rsquo;s ideas, Pichon gave Klein&rsquo;s instinct theory an intersubjective dimension. Instead of instincts, he proposed two models: a good link, coming from gratifying experiences and a bad link, coming from frustrating experiences. Gratifying experiences are ones that give the subject the life drive. We cannot help evoking certain Winnicottina ideas, like the idea that the mother must seduce her child to be willing to live. Therefore, when Pichon defined life instinct as a gratifying link and death instinct as a frustrating link, he said drives originate in intersubjectivity.<\/p>\n<p>He proposed a psychiatry of the links, where pathology was not of isolated individuals but of their links. Here, the spokesperson is the one considered &ldquo;ill&rdquo; for expressing suffering and group insecurity. Thus, family group psychotherapy is indispensible.<\/p>\n<p>From Fairbairn and Lagache, Pichon Rivi&egrave;re understood pathological patterns as the result of distribution of the links in the three phenomenological areas: the mind, the body and the external world, that is through psychological illnesses, body symptoms or ways of behaving in society. The three areas coexist, cooperate and interact, although one may predominate. History constitutes the subject within the link structure where he\/she is the subject of desire. The individual cannot be separated from being born into a social environment, a certain society and with his\/her body&rsquo;s demands. Pichon describes the mixed game of necessity and satisfaction, which is intrinsic to development of social relations.&nbsp; I will finish by quoting Pichon: &ldquo;The human individual is a being made up of necessities which are only socially satisfied in relations which determine him\/her. The subject is not only a related subject, but also a produced subject. Everything is the result of sinteraction between individuals, groups and classes&rdquo;.<\/p>\n<hr>\n<h3>References<\/h3>\n<p>Bion W., (1959), Experiences in groups, London Tavistock Publications.<\/p>\n<p>Losso R., (2001), Psicoan&aacute;lisis de la familia, Buenos Aires, Lumen. Losso R., (2002), Vigencia de Enrique Pichon Riviere, Rev. de Psicoan&aacute;lisis, 54,4, pp.883-889.<\/p>\n<p>Pichon Rivi&egrave;re E., (1961-63), Lessons at the&nbsp; &ldquo;Primera Escuela Privada de Psiquiatr&iacute;a Din&aacute;mica&rdquo;. Buenos Aires.<\/p>\n<p>Pichon Rivi&egrave;re E., (1971), Del Psicoan&aacute;lisis a la Psicolog&iacute;a Social (2 vols.) Buenos Aires, Galerna.<\/p>\n<p>Pichon Rivi&egrave;re E., (1975), Entrevista con Pichon Riviere acerca de Jacques Lacan. Actualidad Psicol&oacute;gica, a&ntilde;o 1, num 12.<\/p>\n<p>Pichon Rivi&egrave;re E., (1979), Teor&iacute;a del v&iacute;nculo. Buenos Aires, Nueva Visi&oacute;n.<\/p>\n<p>Pichon Rivi&egrave;re E.,&nbsp; (1980), &ldquo;Una teor&iacute;a de abordaje de la prevenci&oacute;n en el grupo familiar&rdquo;. Rev. Arg. de Medicina Psicosom&aacute;tica,&nbsp; n. 17.<\/p>\n<hr>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\" target=\"_blank\">[1]<\/a> Psychiatrist, psychoanalyst, Training Member APA and IPA, Professor of Psychiatry, University of Buenos Aires, Director, Specialization in Psychoanalytic Approach to Families and Couples, Argentine Psychoanalytic Association and CAECE University. Secretary of International Relations, International Association of Family and Couple Psychoanalysis<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\" target=\"_blank\">[2]<\/a> Foulkes&nbsp; described the weave of human links as a net or plexus, whose knots represent the subjects. Therefore, if the net is undone, the knots -in other words the subjects- disappear as well<\/p>\n<\/div><\/section><\/p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Roberto Losso<\/p>\n","protected":false},"featured_media":3364,"template":"","categories":[],"secciones_revista":[12749],"numero_publicado":[12448],"descriptores":[],"class_list":["post-3385","articulos_revista","type-articulos_revista","status-publish","has-post-thumbnail","hentry","escritor-losso-roberto","idioma_articulo-anglais","idioma_articulo-espagnol","secciones_revista-panel-fr","numero_publicado-n06-2009-2-fr"],"_links":{"self":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/articulos_revista\/3385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/articulos_revista"}],"about":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/types\/articulos_revista"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/media\/3364"}],"wp:attachment":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/media?parent=3385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/categories?post=3385"},{"taxonomy":"secciones_revista","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/secciones_revista?post=3385"},{"taxonomy":"numero_publicado","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/numero_publicado?post=3385"},{"taxonomy":"descriptores","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/descriptores?post=3385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}