{"id":2578,"date":"2011-07-05T20:31:53","date_gmt":"2011-07-05T23:31:53","guid":{"rendered":"https:\/\/aipcf.net\/revue\/?post_type=articulos_revista&#038;p=2578"},"modified":"2024-11-22T07:10:11","modified_gmt":"2024-11-22T10:10:11","slug":"the-concept-of-link","status":"publish","type":"articulos_revista","link":"https:\/\/aipcf.net\/revue\/en\/articulos_revista\/the-concept-of-link\/","title":{"rendered":"The concept of link"},"content":{"rendered":"<?xml encoding=\"utf-8\" ?><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-av_section-11e1fac9cd3cf302d298c7fd5489ad8b\">\n.avia-section.av-av_section-11e1fac9cd3cf302d298c7fd5489ad8b{\nbackground-color:#f2f2f2;\nbackground:linear-gradient( to bottom, #f2f2f2, #ffffff, #f2f2f2 );\n}\n<\/style>\n<div id='av_section_1'  class='avia-section av-av_section-11e1fac9cd3cf302d298c7fd5489ad8b main_color avia-section-small avia-shadow  avia-builder-el-0  el_before_av_section  avia-builder-el-first  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av-subheading_above'><p>REVIEW N&deg; 9 | YEAR 2011 \/ 1<\/p>\n<\/div><h1 class='av-special-heading-tag '  itemprop=\"headline\"  >The concept of &ldquo;link&rdquo; <\/h1><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div>\n<\/p><\/div><\/div><\/main><!-- close content main element --><\/div><\/div><div id='av_section_2'  class='avia-section av-av_section-381f7fe4386064dea957e493d3124b96 main_color avia-section-small avia-no-border-styling  avia-builder-el-2  el_after_av_section  el_before_av_section  avia-bg-style-scroll container_wrap fullsize'  ><div class='container av-section-cont-open' ><div class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-2578'><div class='entry-content-wrapper clearfix'>\n<div  class='flex_column av-av_one_fifth-5181c7628b3af4a0af695389017fd53f av_one_fifth  avia-builder-el-3  el_before_av_one_half  avia-builder-el-first  first flex_column_div  ' 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data-av_iconfont='entypo-fontello' ><\/span><span class='avia_iconbox_title' ><\/span><\/a><\/div><\/div><div  class='flex_column av-av_one_half-3f68c272fa08cd535f660536d8bf72b6 av_one_half  avia-builder-el-5  el_after_av_one_fifth  el_before_av_one_fourth  flex_column_div  '     ><section  class='av_textblock_section av-av_textblock-a84401d748662cd128a3afb7895d0fff '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p><div class=\"escritores\">Author: <a href=\"https:\/\/aipcf.net\/revue\/en\/escritor\/dubost-michelle-en\/\">DUBOST Michelle<\/a> - <a href=\"https:\/\/aipcf.net\/revue\/en\/escritor\/lemaire-jean-george-en\/\">LEMAIRE Jean George<\/a><\/div><div class=\"escritores\">Language: <a href=\"https:\/\/aipcf.net\/revue\/en\/idioma_articulo\/french\/\">French<\/a> - <a href=\"https:\/\/aipcf.net\/revue\/en\/idioma_articulo\/spanish\/\">Spanish<\/a><\/div><div class=\"palabras-clave\"><div class=\"secciones_revista\">Section: <span><a href=\"https:\/\/aipcf.net\/revue\/en\/secciones_revista\/articles\/\">ARTICLES<\/a><\/span> <\/div><div class=\"palabras-clave\"><div class=\"descriptores\">Keywords: <span><a href=\"https:\/\/aipcf.net\/revue\/en\/descriptores\/envelope\/\">envelope<\/a><\/span>  - <span><a href=\"https:\/\/aipcf.net\/revue\/en\/descriptores\/prepsychic-perception\/\">prepsychic perception<\/a><\/span>  - <span><a href=\"https:\/\/aipcf.net\/revue\/en\/descriptores\/trace-en\/\">trace<\/a><\/span>  - <span><a href=\"https:\/\/aipcf.net\/revue\/en\/descriptores\/us\/\">us<\/a><\/span> <\/div><\/p>\n<\/div><\/section><\/div><div  class='flex_column av-av_one_fourth-3f68c272fa08cd535f660536d8bf72b6 av_one_fourth  avia-builder-el-7  el_after_av_one_half  avia-builder-el-last  flex_column_div  '     ><div  class='avia_search_element av-avia_sc_search-5204a8aca6daad6435862623d846da1f  avia-builder-el-8  avia-builder-el-no-sibling '><search><form 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>\n<section class='av_toggle_section av-av_toggle-d2affc58960108ae1111df1417722c2c'  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div role=\"tablist\" class=\"single_toggle\" data-tags=\"{All} \"  ><p id='toggle-toggle-id-1' data-fake-id='#toggle-id-1' class='toggler  activeTitle av-title-above av-inherit-border-color'  itemprop=\"headline\"  role='tab' tabindex='0' aria-controls='toggle-id-1' data-slide-speed=\"200\" data-title=\"Summary\" data-title-open=\"\" data-aria_collapsed=\"Click to expand: Summary\" data-aria_expanded=\"Click to collapse: Summary\">Summary<span class=\"toggle_icon\"><span class=\"vert_icon\"><\/span><span class=\"hor_icon\"><\/span><\/span><\/p><div id='toggle-id-1' aria-labelledby='toggle-toggle-id-1' role='region' class='toggle_wrap  active_tc av-title-above' style='display:block;' ><div class='toggle_content invers-color av-inherit-border-color'  itemprop=\"text\" ><p style=\"text-align: justify;\"><strong>The concept of &ldquo;link&rdquo;<\/strong><\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">The construction of the identity is not limited to the late processes of identification between subject and object. The identity feeling get out its primary beginning of a prepsychic and indistinct perception with what the ONESELF is not well distinguished from the &ldquo;NO ONESELF&rdquo; of the matrixal envelope. The avatars of these original undelimited perceptions are the fundations of the &ldquo;US&rdquo; from whom the link will partially detach itself.<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><strong>Keywords:<\/strong> prepsychic perception, envelope, trace, us.<\/p>\n<\/div><\/div><\/div><\/section>\n<section class='av_toggle_section av-av_toggle-4b0bb461479abc450936ff02215fe6ad'  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div role=\"tablist\" class=\"single_toggle\" data-tags=\"{All} \"  ><p id='toggle-toggle-id-2' data-fake-id='#toggle-id-2' class='toggler  av-title-above av-inherit-border-color'  itemprop=\"headline\"  role='tab' tabindex='0' aria-controls='toggle-id-2' data-slide-speed=\"200\" data-title=\"R&eacute;sum&eacute;\" data-title-open=\"\" data-aria_collapsed=\"Click to expand: R&eacute;sum&eacute;\" data-aria_expanded=\"Click to collapse: R&eacute;sum&eacute;\">R&eacute;sum&eacute;<span class=\"toggle_icon\"><span class=\"vert_icon\"><\/span><span class=\"hor_icon\"><\/span><\/span><\/p><div id='toggle-id-2' aria-labelledby='toggle-toggle-id-2' role='region' class='toggle_wrap  av-title-above'  ><div class='toggle_content invers-color av-inherit-border-color'  itemprop=\"text\" ><p style=\"text-align: justify;\"><strong>Le concept de &ldquo;lien&Prime;<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>&nbsp;<\/em><\/p>\n<p style=\"text-align: justify;\">La construction identitaire ne se limite pas aux tardifs processus d&rsquo;identification de sujet &agrave; objet, et le sentiment de l&rsquo;identit&eacute; tire son origine primaire d&rsquo;une perception confuse prepsychique o&ugrave; SOI n&rsquo;est que mal distingu&eacute; du &ldquo;Non-SOI&Prime; de l&rsquo;enveloppe matricielle. Les avatars de ces perceptions originaires mal d&eacute;limit&eacute;es sont &agrave; la base du &ldquo;NOUS&Prime; ou du &ldquo;ON&Prime;, dont se d&eacute;tachera partiellement le &ldquo;lien&Prime;.<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><strong>Mots-cl&eacute;: <\/strong>perception pr&eacute;psychique, enveloppe, trace, Nous.<\/p>\n<\/div><\/div><\/div><\/section>\n<section class='av_toggle_section av-av_toggle-893649b6e674a90cf6fe9fbc92bddfc1'  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div role=\"tablist\" class=\"single_toggle\" data-tags=\"{All} \"  ><p id='toggle-toggle-id-3' data-fake-id='#toggle-id-3' class='toggler  av-title-above av-inherit-border-color'  itemprop=\"headline\"  role='tab' tabindex='0' aria-controls='toggle-id-3' data-slide-speed=\"200\" data-title=\"Resumen\" data-title-open=\"\" data-aria_collapsed=\"Click to expand: Resumen\" data-aria_expanded=\"Click to collapse: Resumen\">Resumen<span class=\"toggle_icon\"><span class=\"vert_icon\"><\/span><span class=\"hor_icon\"><\/span><\/span><\/p><div id='toggle-id-3' aria-labelledby='toggle-toggle-id-3' role='region' class='toggle_wrap  av-title-above'  ><div class='toggle_content invers-color av-inherit-border-color'  itemprop=\"text\" ><p style=\"text-align: justify;\"><strong>El concepto de &ldquo;v&iacute;nculo&rdquo;&nbsp;<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>&nbsp;<\/em><\/p>\n<p style=\"text-align: justify;\">La construcci&oacute;n de la identidad no solo depende de los procesos m&aacute;s tard&iacute;os de identificaci&oacute;n entre sujeto y objeto. El sentimiento de identidad se origina primariamente en una percepci&oacute;n pre-ps&iacute;quica confusa en la cual el SI MISMO no est&aacute; bien diferenciado del &ldquo;NO SI MISMO&rdquo; de la envoltura de la matriz originaria. Las diferentes formas de esas percepciones originarias mal delimitadas constituyen el fondo del &ldquo;NOSOTROS&rdquo; (o del &ldquo;ON&rdquo; en franc&eacute;s), del cual va a desprenderse, parcialmente, el v&iacute;nculo.<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><strong>Palabras clave:<\/strong> percepci&oacute;n pre-ps&iacute;quica, envoltura, huella, nosotros.<\/p>\n<\/div><\/div><\/div><\/section>\n<\/div>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-av_heading-5f6750f6e61ca285b6ebfd91b005014c\">\n#top .av-special-heading.av-av_heading-5f6750f6e61ca285b6ebfd91b005014c{\nmargin:-10px -10px -10px -10px;\npadding-bottom:10px;\n}\nbody .av-special-heading.av-av_heading-5f6750f6e61ca285b6ebfd91b005014c .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-av_heading-5f6750f6e61ca285b6ebfd91b005014c .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-av_heading-5f6750f6e61ca285b6ebfd91b005014c av-special-heading-h3 blockquote modern-quote  avia-builder-el-16  el_after_av_toggle_container  el_before_av_hr '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  >ARTICLE<\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><div  class='hr av-av_hr-bd7e19a5e9c414034c6d495a5e75ccd7 hr-default  avia-builder-el-17  el_after_av_heading  el_before_av_textblock '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><section  class='av_textblock_section av-av_textblock-564067357eb74c20cdd60b282c9b50bd '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><h3><strong>Le concept de &ldquo;lien<em>&Prime; <\/em><\/strong><\/h3>\n<p><em>JEAN GEORGE LEMAIRE<\/em><a href=\"#_ftn1\" name=\"_ftnref1\" target=\"_blank\"><sup>[1]<\/sup><\/a><em>, MICHELLE DUBOST<\/em><a href=\"#_ftn2\" name=\"_ftnref2\" target=\"_blank\"><sup>[2]<\/sup><\/a><\/p>\n<p>Les sentiments d&rsquo;identit&eacute; ont &eacute;t&eacute; longtemps con&ccedil;us principalement comme cons&eacute;cutifs aux processus d&rsquo;identification de &ldquo;sujet&rdquo; &agrave; &ldquo;objet&rdquo;, le dit &ldquo;objet&rdquo; &eacute;tant en fait assimil&eacute; &agrave; une personne. Tel &eacute;tait le d&eacute;part oblig&eacute; d&rsquo;une psychanalyse tir&eacute;e du cadre divan-fauteuil. Nous apportons une autre perspective, laquelle ne supprime pas la premi&egrave;re et ses modes d&rsquo;identifications, mais saisit la construction identitaire comme ant&eacute;rieure &agrave; ces processus psychiques: c&rsquo;est une &ldquo;ambiance&rdquo;, per&ccedil;ue sensoriellement, qui permet la construction d&rsquo;un premier espace psychique transitionnel, &agrave; l&rsquo;origine du lien primaire, matrice du &ldquo;Moi&Prime;&hellip;<\/p>\n<p>Par l&rsquo;interm&eacute;diaire de l&rsquo;&eacute;volution de ce concept de lien, nous d&eacute;bordons la conception traditionnelle, individuelle ou individualiste de la psychanalyse: la notion de relation d&rsquo;objet ne nous est plus suffisante. Certes nous &ldquo;observons directement&Prime; des relations de personne &agrave; personne, mais nous n&rsquo;en restons pas l&agrave;. Principalement, si nous parlons encore d&rsquo;&laquo;objet&raquo; dans notre discipline sp&eacute;cifique, c&rsquo;est en pensant &agrave; un &laquo;objet groupal&raquo;. Comme l&rsquo;ensemble du mouvement de la psychanalyse groupale contemporaine, nous sommes concern&eacute;s par ce concept, et beaucoup plus que les analystes de groupes artificiels, car notre travail nous oblige &agrave; nous pr&eacute;occuper du sens et de l&rsquo;origine du &laquo;Nous&raquo;, terme universellement employ&eacute; sans d&eacute;finition par nos consultants qui nomment l&agrave; quelque chose qui a &agrave; voir avec un Objet groupal.<\/p>\n<p>Les consultants avec qui nous travaillons, qu&rsquo;ils soient enfants tr&egrave;s jeunes, adolescents, adultes, conjoints ou parents, mettent en &eacute;vidence la construction progressive, h&eacute;sitante et bouscul&eacute;e de leur acc&egrave;s &agrave; une identit&eacute; personnelle: en effet, qu&rsquo;ils disent &laquo;Moi, Je&raquo; ou qu&rsquo;ils disent &laquo;Nous&raquo; et surtout &laquo;On&raquo;, ils confondent souvent ces deux formes principales de leur identit&eacute; et du narcissisme qui s&rsquo;y trouve li&eacute;. Et cela sans parler ici de l&rsquo;&laquo;Alter Ego&raquo;, &agrave; la fois Surmoi, Id&eacute;al du Moi, &laquo;Moi-poubelle&raquo;, ou mauvais Objet, et bien s&ucirc;r aussi porte-parole d&rsquo;un Nous social souvent confondu avec le Nous des origines.<\/p>\n<p>Ainsi un lien, ou plut&ocirc;t une multitude de liens sont entrelac&eacute;s au sein de tout couple et de toute famille. Chaque Moi entretient avec ce &laquo;lien&raquo; une relation d&rsquo;ambivalence intense et archa&iuml;que. C&rsquo;est cette dimension &laquo;archa&iuml;que&raquo; qui m&eacute;rite notre r&eacute;flexion et nos efforts d&rsquo;imagination pour nous repr&eacute;senter ses origines et par l&agrave; une part de son sens.<\/p>\n<p>Avant d&rsquo;acc&eacute;der au langage de la premi&egrave;re personne du singulier et au sentiment d&rsquo;une identit&eacute; individuelle, l&rsquo;&ecirc;tre humain reste longtemps tributaire d&rsquo;une perception primaire vague de ce qui est &laquo;Soi&raquo; et de ce qui est &laquo;Non-Soi-Enveloppe de Soi&raquo;. Ainsi en t&eacute;moignent les &eacute;tudes du d&eacute;veloppement neurosensoriel du f&oelig;tus et du jeune enfant par lesquelles on comprend que se construit lentement une vague perception d&rsquo;exister au sein d&rsquo;une enveloppe porteuse. D&rsquo;un Soi et du Monde confondus &agrave; l&rsquo;origine s&rsquo;esquisse peu &agrave; peu un &laquo;Soi&raquo; en train de se distinguer de son enveloppe. Cependant &laquo;Soi&raquo; ne se distingue d&rsquo;abord que de cette enveloppe, et par rapport &agrave; elle, tout en lui restant int&eacute;rieur et la perception d&rsquo;exister ne peut s&rsquo;acqu&eacute;rir sans participation &agrave; cette enveloppe. Plus tard seulement le d&eacute;veloppement psychique se fera par distinction partielle du &laquo;Soi&raquo; d&rsquo;avec son enveloppe, laquelle deviendra un &laquo;Nous&raquo; ou plut&ocirc;t une sorte de &laquo;On&raquo; mal d&eacute;fini.<\/p>\n<p>Dans le vocabulaire plus r&eacute;cent de la psychanalyse contemporaine, les notions d&rsquo;espace transitionnel, d&rsquo;enveloppe, ou de Moi-peau expriment ce que nous entendons ou sentons au c&oelig;ur de notre clinique transf&eacute;ro-contre transf&eacute;rentielle: d&rsquo;un chaos initial ou de cette sorte de confusion globale dont surgit une 1&egrave;re perception neuro-sensorielle qui deviendra petit &agrave; petit la perception d&rsquo;un espace transitionnel entre un MOI en devenir et l&rsquo;enveloppe de ce Moi. <strong>Un &laquo;Nous&raquo; pr&eacute;c&egrave;de ainsi le Moi &nbsp; ult&eacute;rieur<\/strong>. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Contrairement &nbsp;&nbsp;&nbsp;&nbsp; &agrave; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp; certaines &nbsp;&nbsp;&nbsp; conceptions traditionnelles, l&rsquo;identit&eacute; ou son sentiment ne se construisent pas d&rsquo;abord sur des identifications de personne &agrave; personne. La saisie ou la notion d&rsquo;une personne seront pour plus tard, lorsque se dessine une repr&eacute;sentation de Soi. Auparavant, ainsi que notre travail psychanalytique nous conduit &agrave; le concevoir, c&rsquo;est une sorte de &laquo;On&raquo; qui est premi&egrave;re, issue des capacit&eacute;s perceptives primaires.<\/p>\n<p>Les traces de cet espace transitionnel entre &laquo;moi&raquo; et &laquo;non-moi&raquo; persistent d&eacute;finitivement: sur le plan psychique, elles seront la base de ce que chaque &ecirc;tre acc&eacute;dant &agrave; la repr&eacute;sentation saisira d&rsquo;un&laquo;On&raquo;, avant d&rsquo;acc&eacute;der enfin &agrave; la notion d&eacute;j&agrave; mieux d&eacute;finie d&rsquo;un &laquo;Nous&raquo;.<\/p>\n<p><strong>Et le &laquo;lien&raquo; est en fait l&rsquo;avatar de cette &eacute;volution, avatar lointain d&rsquo;une perception sensorielle originaire, avatar ensuite de l&rsquo;espace transitionnel qui pr&eacute;formera un &ldquo;nous&rdquo; primaire.&nbsp; <\/strong>Voil&agrave; pourquoi c&rsquo;est dans le cadre des th&eacute;rapies psychanalytiques approfondies en couple et en famille que peut se comprendre v&eacute;ritablement la notion de &laquo;lien&raquo; et de &laquo;nous&raquo;. Et voil&agrave; ce que, longtemps d&eacute;cri&eacute;e, notre pratique psychanalytique avec des couples et des familles permet aujourd&rsquo;hui d&rsquo;introduire dans la pens&eacute;e et dans le mouvement psychanalytiques eux-m&ecirc;mes.<\/p>\n<p>Comme l&rsquo;enveloppe sensorielle puis psychique qui le pr&eacute;c&egrave;de, le lien fera fonction de matrice. Certains le vivront douloureusement, parfois comme lieu d&rsquo;enfermement. Dans les meilleurs cas, cet avatar des processus archa&iuml;ques s&rsquo;&eacute;panouira sous la forme du sentiment amoureux et de l&rsquo;amour, ph&eacute;nom&egrave;ne d&eacute;crit par les po&egrave;tes qui, entre autres, att&eacute;nuera cette distinction &laquo;Sujet-Objet&raquo; et m&ecirc;me &laquo;MoiNous&raquo;.<\/p>\n<p>L&rsquo;institution PSYFA insiste sur la place de la psychanalyse groupal dans la formation de th&eacute;rapeute de couple et de famille et propose un dispositif en 4 ann&eacute;es de formation. Afin de favoriser la saisie par les th&eacute;rapeutes en formation de la notion de lien et des processus groupaux, au cours de la 1<sup>&egrave;re<\/sup> ann&eacute;e, elle propose l&rsquo;exp&eacute;rience v&eacute;cue de jeux de r&ocirc;le autour de sc&egrave;nes de la vie familiale, ainsi que par chaque participant le trac&eacute; de son g&eacute;nogramme r&eacute;el ou fantasm&eacute; au sein du groupe, sans parler ici de l&rsquo;&eacute;laboration de la dynamique du groupe de formation.<\/p>\n<hr>\n<h3><strong>Bibliographie<\/strong><\/h3>\n<p>Dubost M. (2004), Le th&eacute;rapies familiales en institutions, <em>Revue Dialogue<\/em>, n&deg; 166.<\/p>\n<p>Lemaire J.G. (1989), <em>Famille, Amour, Folie<\/em>, Paris, Paidos Le Centurion.<\/p>\n<p>Lemaire J.G (1979-1994), <em>Le Couple, sa vie, sa mort<\/em>, Paris, Payot.<\/p>\n<p>Lemaire J.G. et coll. (2007), <em>L&rsquo;Inconscient dans la famille<\/em>, Paris, Dunod.<\/p>\n<hr>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\" target=\"_blank\">[1]<\/a> P&eacute;do-psychiatre, Psychanalyste SPP, th&eacute;rapeute de couple et de famille et pr&eacute;sident honoraire de Psyfa, Professeur honoraire de Psychologie (Universit&eacute; Paris-Descartes), ex-Directeur de la Revue Dialogue-recherche sur le couple et la famille.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\" target=\"_blank\">[2]<\/a> Psychologue, Psychanalyste, th&eacute;rapeute de couple et de famille Psyfa, ex-charg&eacute;e de cours &agrave; l&rsquo;Universit&eacute; Paris-Descartes et &agrave; l&rsquo;Universit&eacute; Paris-Ouest Nanterre.<\/p>\n<\/div><\/section><\/p><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"<p>LEMAIRE Jean George, DUBOST Michelle <\/p>\n","protected":false},"featured_media":2546,"template":"","categories":[],"secciones_revista":[217],"numero_publicado":[11733],"descriptores":[11966,11964,11971,11969],"class_list":["post-2578","articulos_revista","type-articulos_revista","status-publish","has-post-thumbnail","hentry","escritor-dubost-michelle-en","escritor-lemaire-jean-george-en","idioma_articulo-french","idioma_articulo-spanish","secciones_revista-articles","numero_publicado-n09-2011-1-en","descriptores-envelope","descriptores-prepsychic-perception","descriptores-trace-en","descriptores-us"],"_links":{"self":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/articulos_revista\/2578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/articulos_revista"}],"about":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/types\/articulos_revista"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/media\/2546"}],"wp:attachment":[{"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/media?parent=2578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/categories?post=2578"},{"taxonomy":"secciones_revista","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/secciones_revista?post=2578"},{"taxonomy":"numero_publicado","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/numero_publicado?post=2578"},{"taxonomy":"descriptores","embeddable":true,"href":"https:\/\/aipcf.net\/revue\/wp-json\/wp\/v2\/descriptores?post=2578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}